About Me

My photo
Plano, Texas, United States
The Book, The Burial, by R. Penman Smith is available through Amazon, Barnes and Noble, and directly from Tate Publishing. The Burial is a Spiritual Thriller with a dark twist and a redemptive outcome. The story springs out personal experience; ‘write what you know about’. Those who are comfortable with fantasy and are not afraid of the reality of the spiritual warfare inherent in Christian life will love this book.

Imagination is the faculty through which we discover the world around us, both the world we see, and that other unseen world that hovers on the fringe of sight. Love, joy and laughter, poetry and prose, are the gifts through which we approach that complex world. Through the gift of imagination we have stepped into an ever flowing river where the realm of Faerie touches Middle Earth.

Tuesday, February 14, 2012

The Rise of Sauron












“Not all his servants and chattels are wraiths!  There are orcs and trolls, there are wargs and werewolves; and there have been and still are many Men, warriors and kings, that walk alive under the sun, and are yet under his sway.  And their number is growing daily.”   ~ Gandalf[i]

Sauron, the manifestation of evil, was defeated only to rise again in a rhythm that will wind along its sad and dreary way on Middle Earth until the final day.  Middle Earth is not some mythical place.  Where we dwell is Middle Earth.  It is easy to get lost in Tolkien’s cosmology, in part because of the very term “Middle Earth.”  The term has its origin in early English medieval poetry.  The poem “Elene” tells us,          

                     The turning circle of the years had spun
Through the world’s winters, in the way men count,
Two hundred and three times, and then
Still thirty more since Almighty God,
The King of Glory, had been born in this middle-
Earth of ours, light for the faithful
In human form.[ii]
                 
            The quotation is distinctly Christian, which is fitting, as Tolkien’s cosmology is also a Christian cosmology.  In order to understand the background of Sauron we have to look in Tolkien’s “Silmarillion.”  What we find is a Catholic Angelology, which may be distressing to some.  Tolkien was a Roman Catholic and an active Christian. Illúvatar is the All-Father.  He is served by the Valar; the angels around the throne of Illúvatar, who can assume human form in order to serve the children of Illúvatar, the Elves and Men.

One of the Valar, Melkor, is jealous of the creative power of Illúvatar, and is cast out by Illúvatar for his overweening pride.  The Elves name him Morgoth, the Dark Enemy of the World.”[iii]  The Valar correspond to the Archangels.        Who is Sauron? The Maiar, a lesser order corresponds to the lesser Angels.  Both Sauron and Gandalf are Maiar.  Like the Valar they are able to assume human form.  Sauron serves Morgoth the Dark Enemy of the World, and Gandalf serves Illúvatar. 

Among other things Gandalf is the Guardian of the Shire.  He functions as a guardian angel. The Shire is the land of the hobbits.  They are unaware that their beloved Shire is protected by Gandalf and by others who serve Illúvatar.  Sauron, as a fallen Maiar, seeks to dominate Middle Earth and has is eye on the Shire.  If you love Tolkien’s writings and you don’t like this interpretation of Illúvatar, the Valar, and the Maiar, and are annoyed by the possible identity of Sauron and Gandalf, you have to ask yourself just whom do you serve?

In “That Hideous Strength” C. S. Lewis tells us that the struggle between King Arthur’s Logres and the Britain of Mordred is only England’s particular struggle.  Arthur and Logres represent the kingdom of light, and Mordred and Britain represent the kingdom of darkness.  That same struggle between good and evil goes on in every land.  Note the verbal similarity of Mordred and Morgoth and Sauron’s land of Mordor.  In the Lord of the Rings and in our age of Middle Earth, evil is rising once more and Sauron, the projection of Morgoth, is swelling and pushing toward actualization and dominance, only to be beaten down with horrendous struggle; then he bides his time and gathers his strength as he waits to rise once more.

I was listening to a very intelligent optimist the other day telling us that the moral condition of our society is not as desperate as it was fifteen years ago, and backing up his opinion with some observations drawn from business where in his opinion there is less sexual harassment now than there was a number of years ago.  To me that seems a little starry-eyed rather than realistic.  At the very least he has mistaken a temporary lull in one area of battle for a general retreat.  I heard a note of victory but the note was thin and just a little squeaky.

Take heed to J. R. R. Tolkien’s revelation in the story told by Gandalf, “Some here will remember that many years ago I myself dared to pass the doors of the Necromancer in Dol Goldur, and secretly explored his ways, and found thus that our fears were true; he was none other than Sauron, our Enemy of old, at length taking shape and power again . . . Yet at last, as his shadow grew . . . the Council put forth its strength and drove him out of Mirkwood . . . The he gave way before us, but only feigned to flee, and soon after came to the Dark Tower and openly declared himself.[iv]           

Sauron is rising again in Middle Earth, not just in Logres and Britain, not just here in the United States, but across the whole of Middle Earth.  I heard some school boys in Egypt on BBC News the other morning.  The BBC News team was filming a story in a Koran school and the instructor was asking the boys what they should do with the Christians.  Boy after boy, with excitement and jubilation, said, “Kill them!  Kill the Christians!  Kill them!”  We are sheltered here; this great nation is for a while protected like Frodo’s beloved Shire, but Sauron has his eye on us, and Mordor is spreading its tentacles into our Shire and the servant of Sauron, Sharky, has moved into Bag End.

It is starry-eyed optimism that bothers me.  We are insular and that is dangerous and we go about our daily business in the Shire with incredible naiveté, not recognizing the fundamental difference between the kingdom of darkness and the kingdom of light.  The kingdom of darkness, this present world, is unutterably opposed to the kingdom of light, because light brings death to darkness, and the kingdom of darkness cries out, “Rage, rage, against the coming of the Light.



[i] J. R. R. Tolkien, The Lord of the Rings, (Boston: Houghton Miffiln, 1994), p. 216
[ii] Burton Raffel, Pomes and Prose from the Old English, (New Haven: Yale, 1998), p. 35
[iii] J. R. R. Tolkien, The Silmarillion, (Boston: Houghton Mifflin, 1977), p. 31
[iv] Tolkien, Rings, p. 244

No comments: